Dr. Michael S. Heiser

FEBRUARY 14, 1963 – FEBRUARY 20, 2023

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Naked Bible 458: 1 Samuel 13-14

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 458: 1 Samuel 13-14
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In 1 Samuel 13-14 Saul throws away the Lord’s dynastic blessing by usurping priestly duties (that is, performing an unlawful sacrifice). Saul’s leadership become more erratic as God’s rejection of Saul has begun, this time putting the life of his own son, Jonathan, in jeopardy.

Naked Bible 457: 1 Samuel 12

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 457: 1 Samuel 12
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1 Samuel 12 is ostensibly Samuel’s farewell address as he yields power to Saul, Israel’s first king. The content of his address in the chapter is both more subtle and confrontational, though, to have it be a simply farewell. The text makes it clear that God will evaluate the new king (and every king) on the basis of their covenant loyalty, and that will in turn be made clear as to how the king takes heed to Samuel’s advice on being loyal to Yahweh. In the end, the chapter has a sense of foreboding as the monarchy is launched. God promises to remain faithful to Israel and its king but also warns the people through Samuel that straying off into idolatry will again yield divine abandonment.

Naked Bible 456: 1 Samuel 11

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 456: 1 Samuel 11
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1 Samuel 11 explores the inauguration of Saul’s reign as king of Israel. In the previous chapter, the prophet Samuel had given Saul several signs that his anointing was genuine and from the Lord. That validation ended with Samuel’s directive that Saul accompany him to Gilgal to renew the covenant. Saul failed to do this. In this chapter of 1 Samuel, we discover what Saul did instead of going to Gilgal. In one respect, the chapter records Saul’s lone real success as king with a victory over the Ammonites. But in another respect, it again sets the tone for Saul’s unfitness to be king. On a wider, more surprising note, this chapter also seems to reveal a connection back to the serpent of Genesis 3 as part of a motif that Israel’s kings were expected to be fulfillments of the promise of the seed of the woman overcoming the serpent.

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