Gentile inclusion is a familiar theme in the salvation plan of God. Bible students are generally aware that the idea is found in the Old Testament, typically in places like Gen 12:3. But the psalms are another fruitful (and even surprising) source for this trajectory in biblical theology. In today’s episode we take a look at the Zion Hymns in the Psalms and what it means for how we should think about Israel’s role (abd perhaps our own) in God’s salvation plan.
Naked Bible 342: Ezekiel’s Dry Bones and the Gospel of John
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In our last episode we saw how the Gospel of John repurposed parts of Ezekiel (chs. 34, 37:15-28) to describe Jesus as the Good Shepherd who would fulfill the role of God and King David as the rightful shepherd(s) of Israel. As we’ll see in this episode, John uses Ezekiel elsewhere, specifically the prophecy of the dry bones being restored to life (Ezek 37:1-4). While we think of this passage as speaking of the future resurrection of the dead, John thinks more broadly about how Jesus connects to the passage.
John 10 is one of the more familiar passages in the Gospel bearing that name. The chapter presents Jesus in bold ways. Listeners have already heard Dr. Heiser’s thoughts on the latter item (John 10:30-38), where Jesus quotes Psalm 82 in defense of his deity-oneness with the Father. In this episode of the podcast we take a closer look at John 10 and its treatment of Jesus as the Good Shepherd, specifically in terms of how Jesus / John repurpose material from Ezekiel 34 and 37.
Naked Bible 340: The Cloud of Witnesses in Hebrews 12
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Hebrews 12:1 opens with a familiar exhortation: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. . . .” Most discussion in church and Bible studies focuses on the struggle with sin, with the “cloud of witnesses” is usually interpreted as the believers in the preceding chapter. This episode of the podcast explores contextual clues in Hebrews 2 and 12, and the Old Testament context of Psalm 89 to support the conclusion that there’s much more going on in Heb 12:1, specifically with respect to the biblical theology of the divine council.
