Naked Bible 274: Q&A 34
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Dr. Heiser answers your questions.
Dr. Heiser answers your questions.
This episode continues the early/late date discussion.
Scholars who accept the historicity of the biblical story of Israel’s exodus from Egypt have argued for centuries about when it occurred in real time. There are several theories, but the two main approaches are the “Early” Date (1446 BC) and the “Late” Date (1267 BC). This episode continues the explanation of how each date is defended and debated.
Early Date Resource: Bryant Wood, “The Biblical Date for the Exodus is 1446 BC: A Response to James Hoffmeier,” JETS 50.2 (2007): 249-258
Late Date Resource: James K. Hoffmeier, “What is the Biblical Date of the Exodus? A Response to Bryant Wood,” JETS 50.2 (2007): 225-247
Other links and articles noted in the episode:
Paul J. Ray, Jr., “The Duration of the Israelite Sojourn In Egypt”
Bryant Wood, “The Rise and Fall of the 13th Century Exodus-Conquest Theory,” JETS 48:3 (September 2005) 475–89
Peter van der Veen, Christoffer Theis, and Manfred Görg, “Israel in Canaan (Long) Before Pharaoh Merenptah? A Fresh Look at Berlin Statue Pedestal Relief 21687,” Journal of Ancient Egyptian Interconnections 2:4 (2010): 15-25
Douglas Petrovich, “Amenhotep II and the Historicity of the Exodus Pharaoh”
Discovery of KV 5 tomb – Tomb of Ramses II’s Many Sons Is Found in Egypt
Scholars who accept the historicity of the biblical story of Israel’s exodus from Egypt have argued for centuries about when it occurred in real time. There are several theories, but the two main approaches are the “Early” Date (1446 BC) and the “Late” Date (1267 BC). This episode explains how each date is defended and debated.
Early Date Resource: Bryant Wood, “The Biblical Date for the Exodus is 1446 BC: A Response to James Hoffmeier,” JETS 50.2 (2007): 249-258
Late Date Resource: James K. Hoffmeier, “What is the Biblical Date of the Exodus? A Response to Bryant Wood,” JETS 50.2 (2007): 225-247
Other links and articles noted in the episode:
Paul J. Ray, Jr., “The Duration of the Israelite Sojourn In Egypt”
Bryant Wood, “The Rise and Fall of the 13th Century Exodus-Conquest Theory,” JETS 48:3 (September 2005) 475–89
Peter van der Veen, Christoffer Theis, and Manfred Görg, “Israel in Canaan (Long) Before Pharaoh Merenptah? A Fresh Look at Berlin Statue Pedestal Relief 21687,” Journal of Ancient Egyptian Interconnections 2:4 (2010): 15-25
Douglas Petrovich, “Amenhotep II and the Historicity of the Exodus Pharaoh”
Discovery of KV 5 tomb – Tomb of Ramses II’s Many Sons Is Found in Egypt
This episode of the podcast begins our discussion of the circumstances of the exodus event. There are many difficulties and issues that have distracted scholars over the years. Exodus 12:37 and Exodus 12:40 are two that we will discuss in this episode. The first confronts us with the problem of large numbers of people in the Exodus narratives. The second takes us into the duration of the sojourn (bondage) of Israel in Egypt, an item made controversial by its apparent disagreement with several other biblical passages.
D. M. Fouts, “A Defense of the Hyperbolic Interpretation of Large Numbers in the Old Testament,” JETS 40: 3 (1997): 377–87.
Exodus 11 and 12 focus on the final plague against Egypt, the death of the firstborn, and the institution of the Passover (Hebrew: pesaḥ / pesach). Like the other plagues, the death of the firstborn is an assault on not only the pharaoh and his people, but on Maat, the principle of cosmic order to be maintained by the gods of Egypt. This episode touches on that polemic, but also on the meaning and typology of Passover and the “Destroyer” of the final plague.