Naked Bible 239: Q&A 33

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 239: Q&A 33
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Dr. Heiser answers your questions.

Naked Bible 238: Q&A 32

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 238: Q&A 32
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Dr. Heiser answers your questions.

Naked Bible 237: Colossians 4

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 237: Colossians 4
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This episode of the podcast concludes the series on Colossians. While the last chapter of Colossians contains mostly personal references to traveling companions and greetings from Paul, there are several items of interest. Does the chapter refer to a house church led by a woman (Nympha)? Is the “letter to the Laodiceans” a lost letter of Paul—and if so, is that a problem for inspiration?  The end of the letter makes it clear that Paul used an amanuensis (i.e., he dictated the letter). Does that mean Paul wasn’t well educated?

Naked Bible 236: Colossians 3:18-25

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 236: Colossians 3:18-25
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Paul continues his teaching on how gratitude toward Jesus, the author of salvation who is supreme over all other powers, ought to influence the believer’s conduct. In this Colossians 3:18-25, Paul focuses on commands about household management. The “household” relationships in view are husbands and wives, fathers and children, and household servants/slaves. All of Paul’s household principles are framed by Colossians 3:17 – “Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

resource referenced:

Thiselton, kephalē and Its Multiple Meanings

Naked Bible 235: Colossians 3:1-17

The Naked Bible Podcast
The Naked Bible Podcast
Naked Bible 235: Colossians 3:1-17
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Colossians 3 is the pivot point for the epistle. Having tracked through a number of significant theological points relating to Christ’s supremacy to the law and angels, Paul turns to practical ramifications. This episode of the podcast focuses on two: (1) the “already but not yet” aspects of the Christian’s status and how discipleship is rooted in that status, and (2) the “already but not yet” aspects of Christ’s kingdom rule.

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